This is how I felt in January.
Whatever the number of actual days, I experience January as exceptionally long. In addition to its length, this year we can add snowy, cold, dark and dreary, at least in our part of the world. Ugh.
While I busied myself with activities, snow sports, and slowly working on chapters for a book, I also spent time deeply engaged in reading.
I've been reading Atul Gawande's book Being Mortal, a book I'd say is a must read for almost anyone over the age of 21 who plans to age, who has aging family members or who is human. His is my favorite type of book for it stimulated all kinds of questions and
thoughts and ideas and caused me to research similar material and to read and reread
important pieces.
One such piece was Ezekiel Emanuel's essay, "Why I hope to Die at 75," from a 2014 issue of The Atlantic. This I followed with Paul Kalanithi's 2014 essay, "How Long Have I Got Left?" published in The New York Times and then his wife's, Lucy Kalanithi, 2016 essay, "My Marriage Didn't End When I Became a Widow" also in The NY Times. I finished off this series with Arthur Brooks' 2016 NY Times essay, "To Be Happier, Start Thinking More About Your Death."
Hmmm. Do you notice a pattern? I'm certainly thinking lots about the end of life for these works thematically hang together in their exploration of death or as I see it, the idea of living fully with the time you have.
Physicians penned three of the pieces and an ultra conservative, Brooks, president of the American Enterprise Institute, the fourth.
Normally, I'm far left of aligning with Brooks and the AEI, but I was intrigued enough by the essay's title to give it a quick read and found value in a few of his ideas.
Probably too often I've written here about making good use of one's active, Go-Go Years, living with urgency in retirement (Hearn's idea), postponing nothing, living now, and acknowledging that life is finite.
In his essay, Brooks cites a Buddhist monk practice of meditating on photos of decaying corpses as a way of increasing awareness that the physical self, thus life, is temporary, fleeting. The practice's purpose is to assist the individual in focusing on the present, on what is important, to live better in the moment and to realign one's values with allocation of time. Brooks argues that most people are misaligned, spending time on low value activities (surfing the Internet, viewing tedious television programs) that are not in harmony with their stated values. Misalignment, Brooks thinks results from an "error in decision making," leads to a life of boredom, tedium, and regret.
The solution to wasting time? It is here that I find myself aligned with Brooks' thinking, especially after reading Being Mortal and "How Long Have a I Got Left?" He proposes that consciously contemplating that life is precious and time is scarce as the solution, as in the Buddhist monks' practice. In other words, to live mindfully, with the full awareness that life is momentary can help one realign values.
How does one put such mindfulness into practice?
Brooks proposes that we live a year as though it were our last, living consciously and intentionally. Many others have suggested this strategy. In 1997 Stephen Levine published the book, A Year to Live: How to Live This Year as if it Were Your Last.
To some this might sound bleak, but not to me. Squandering precious time and denying reality, that sounds bleak. Being clear and intentional about life sounds ....optimistic.
As I finish reading Being Mortal, nudging my husband to read it too, I've already selected my next book, Paul Kalanithi's When Breathe Becomes Air.
My overarching goal for 2016 is to live this year as if it were my last. For this task, I have found some excellent guides.
Time for some adventures.
Stay calm and travel.
